Figurae

A century after his birth and fifty years after the composition of his powerfully influential Mimesis, Erich Auerbach is still a touchstone for contemporary academic debates on the place of historical criticism in the construction of literary theory, on the relations between intellectual activity and political action, and on the function of the critic in recording - or effecting - social change. These fourteen essays draw on new biographical information and recent developments in literary theory and cultural studies to reinterpret Auerbach's work, both in the social and historical contexts of its author's life - a Jew in 1930's Germany, an academic exile in Turkey, and, later, an intellectual emigre in America - and in its current institutional context. But this is more than a volume on the writings of a single critic. Taken together, the essays challenge and critique some of the most vital issues in contemporary humanistic study: for example, the place of philology in the curriculum, the institutional history of literature departments, the status of the Western canon, and the concept of periodization in literary history. These contributions illustrate how a career in scholarship - whether Auerbach's or anyone else's - is one of constant renegotiations of the scholar's pact with the past and of the responsibilities owed to a politically charged present.

"In this book, the author develops a revised understanding of the interactions between nascent Christianity and nascent Judaism in late antiquity, interpreting the two "new" religions as intensely and complexly intertwined throughout this period."--BOOK JACKET.

Written by one of the world's leading paleographers, this book poses two fundamental questions: When did human beings begin - and why have they continued - to decide that a certain number of their dead had a right to a "written death"? What differences have existed in the practice of writing death from age to age and culture to culture? Drawing principally on testimonials intended for public display, such as monuments, tombstones, and grave markings, as well as on scrolls, books, manuscripts, newspapers and posters, the author reconstructs the ways Western cultures have used writing to commemorate the dead, from the tombs of ancient Egypt to the Vietnam Memorial in Washington, D.C.