Toshihiko Izutsu

This book might as well have been entitled in a more general way "Semantics of the Qur'an" but for the fact the main part of the present study is almost extensively concerned with the problem of the personal relation between God and man in the Qur'anic worldview. Coming from the pen of the first serious Asian scholar and a Japanese, this book is now available in a new improved edition.

This is a brilliant, incredibly learned book about a highly esoteric and complex subject. In this book Izutsu presents not only a lucid and highly erudite analysis of both Sufism and Taoism, but he also makes a compelling case for the high degree of confluence between the thoughts and spiritual insights of Ibn Al Arabi and Lao Tsu's mystical visions. Highly recommended for anyone with the philosophical background and attention span to read and re-read the book carefully enough to follow its argument.

‘Belief’ was historically the first and the most important of all the theological concepts in Islam, and it raised in the first few centuries of Islamic culture a number of problems of real significance. Some of them were literally problems of life and death to the growing Muslim community, as they are still today. By methodically analyzing these problems and the major concepts underlying them, this study throws light upon one of the most interesting phases of the history of Islamic thought. ‘The danger of the free practice of takfár’, ‘the relation between ámàn and islàm’, ‘belief and knowledge’, ‘belief and work’ are some of the key concepts explored by the author in depth and analyzed in the light of earlier studies, such as the works of Imàm Ghazàlá and Imàm Ibn Taymiyyah. This work by Dr Toshihiko Izutsu (1914-1993), one of the eastern world's greatest modern Islamic scholars, is one of three in a series of works by the late scholar re-issued by us.

In the Ethico-Religious Concepts in the Qur'án, Izutso analyses the guiding spirit of the Islamic moral code. It asserts that, according to the Qur'anic conception, God is of an ethical nature and acts upon man in an ethical way.