Juan Ramón Jiménez

#2

1994

Sir Thomas Browne (1605-82), physician and philosopher, is celebrated principally for his Religio Medici and his study of burial customs, Urn Burial, masterpieces of English prose. But a portrait of Browne as a seventeenth-century intellectual must include much that is rarely seen except by specialists. The Pseudodoxia Epidemica, for example, tracts, letters to naturalists and antiquarians, notebooks and observations on natural history, are neglected. This modernised edition includes the complete text of Urn Burial, selections from Religio Medici, and much else to give account of Browne as doctor, scientist, philosopher, Christian, political and social being. Designed for those unfamiliar with Browne's sometimes opaque prose, it includes substantial annotation and a full introduction. . Browne's elaborate wit engages us by its reflective, at times outrageous tone. He can parody himself: 'if elegancy still proceedeth...we shall, within few years, be fain to learn Latin to understand English...' He was 'rich in various knowledge, exuberant in conceptions and conceits; contemplative, imaginative, often truly great and magnificent in his style,' Coleridge said. His work has marked generations of English writers.

#3

This is an edition of all the known poems of Mark Akenside, the eighteenth-century English poet and physician, whose poetry has not been newly edited for more than a century. This edition will thus provide scholars and students with a much-needed opportunity to reassess the extent of Akenside's contribution to literary culture, and it will also clarify his role in the development of the aesthetic theories of his own generation and the one that followed. The career of Mark Akenside (1721-70) spans a period of extraordinarily fast change in English literature: his first major poem, The Pleasures of Imagination, appeared in the year of Pope's death; and Akenside died in the year Wordsworth was born. His works not only reflected the very considerable changes that took place during these years; they also contributed in many ways to the shifts in focus, interest, and emphasis that characterize the literature of the later eighteenth century. Akenside's fascination with the imagination, its characteristics and functions, resulted in an intriguing and influential blend of the poetic and the philosophical in his longer poems, The Pleasures of Imagination (1744) and The Pleasures of the Imagination (1772). The earlier work explores the then new subject of aesthetics in greater detail than it had ever been explored before, presenting various original insights and arguments. Yet it would be wrong to see the poem as merely a versified philosophical treatise; its complex structure offers satisfactions beyond those of sequential logic, and the examples cited to illustrate the central ideas are imbued with considerable vigor and clarity. As products of, and contributors to, the eighteenth-century enthusiasm for aesthetics, Akenside's longer poems are captivating examples of the eighteenth- and nineteenth-century experiment in developing the philosophical poem into a major literary form. It is for this reason above all others that they are valued by Coleridge and the writers of the next generation. Because of the comparative obscurity into which Akenside's works fell after the demise of the long philosophical poem in the latter part of the nineteenth century, they have not by and large attracted the attention of modern bibliographers. In this edition numerous bibliographical and textual puzzles presented by his poems are solved for the first time. The apparatus, meanwhile, demonstrates the full extent of the poet's urge to revise - an urge that extended from the wholesale rewriting of some poems to subtle alterations of textual minutiae, showing a mind and an ear alive to nuances of meaning and intonation.