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Jan 1, 1865 — Jan 1, 1934· 69 yrs

UNITED STATES AUTHOR · HISTORY · PHILOSOPHIE

Frank Thilly

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Cincinnati, United States

Philosophy is revolutionary and vitally important to the good life.

— from Introduction to philosophy, 1895

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#1

Introduction to philosophy

1895

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Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher and writer who started his career as a classical philologist and turned to philosophy early in his academic career. In 1869, at age 24, he was appointed Professor of Classical Philology at the University of Basel. Plagued by health problems for most of his life, he resigned from the university in 1879. He afterward lived as an independent writer, spending much of his life in relative solitude and financial insecurity while moving between Switzerland, Italy, and southern France in search of climates that might alleviate his condition, and in the following decade, he completed much of his core writing. In 1889, aged 44, he suffered a neurological collapse, and thereafter a complete loss of his mental faculties, with paralysis and vascular dementia; he lived out his remaining 11 years, first under the care of his mother, and later his sister, until his death.

#2

A history of philosophy

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René Noël Théophile Girard (; French: [ʁəne nɔɛl teɔfil ʒiʁaʁ]; 25 December 1923 – 4 November 2015) was a French academic best known for developing mimetic theory, which posits that human desire is fundamentally imitative, leading to rivalry, violence and the scapegoat mechanism as foundations of religion and culture. Holding academic appointments primarily in literature departments in the United States, his interdisciplinary work influenced fields ranging from theology to economics to psychology and cultural studies. Girard first outlined the foundations of mimetic theory in his debut book Deceit, Desire, and the Novel (1961), a work of literary criticism, and extended it to anthropology in Violence and the Sacred (1972). Things Hidden Since the Foundation of the World (1978), considered his magnum opus, synthesized these ideas while applying them to a reinterpretation of Christian scriptures. Later accessible works, such as The Scapegoat (1982) and I See Satan Fall Like Lightning (1999) further elaborated his biblical insights.

#3

History of philosophy

1952

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