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Jan 1, 1797 — Jan 1, 1855· 58 yrs

KINGDOM OF ITALY AUTHOR · PHILOSOPHY · ETHICS

Antonio Rosmini

Also known as: Antonio Rosmini Serbati, Rosmini Serbati, Antonio ptre

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Antonio Francesco Davide Ambrogio Rosmini-Serbati, IC (Italian pronunciation: [anˈtɔːnjo roˈzmiːni serˈbaːti]; 25 March 1797 – 1 July 1855) was an Italian Catholic priest and philosopher. He founded the Rosminians, officially the Institute of Charity, and pioneered the concept of social justice and Italian Liberal Catholicism. Alessandro Manzoni considered Rosmini the only contemporary Italian author worth reading. Rosmini has been beatified in the Catholic Church.

Rovereto, Kingdom of Italy
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A 35-year-old woman named Jenny worked for a manufacturing plant where she was known as an efficient but quiet worker (Feldman & Ford, 1994).

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#1

Theosophy

1885

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#2

Theodicy

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"In order to be truly free, must you act arbitrarily? If an event did not happen, could it have happened? Since there is evil, and God could have made the world without evil, did God fail to pick the best course? Grappling with such simple£yet still intriguing£puzzles, Leibniz was able to present attractively his new theories of the real and the phenomenal, freewill and determinism, and the relation between minds and bodies. Theodicy was Leibniz's only book-length work to be published in his lifetime, and for many years the work by which he was known to the world. Fully at home with the latest scientific advances, Leibniz ultimately rejected the new atomistic philosophies of Descartes, Gassendi, and Hobbes, and drew upon the old cosmology of Aristotelian scholasticism. There could be no conflict, he argued, between faith and reason, freedom and necessity, natural and divine law. Ingeniously defending his postulate of pre-established harmony, Leibniz made important advances in the precise analysis of concepts"--Publisher description.

#3

Psychology

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"(From the 1892 preface) In preparing the following abridgment of my larger work, the Principles of Psychology, my chief aim has been to make it more directly available for class-room use. For this purpose I have omitted several whole chapters and rewritten others. I have left out all the polemical and historical matter, all the metaphysical discussions and purely speculative passages, most of the quotations, all the book-references, and (I trust) all the impertinences, of the larger work, leaving to the teacher the choice of orally restoring as much of this material as may seem to him good, along with his own remarks on the topics successively studied. Knowing how ignorant the average student is of physiology, I have added brief chapters on the various senses. In this shorter work the general point of view, which I have adopted as that of 'natural science, ' has, I imagine, gained in clearness by its extrication from so much critical matter and its more simple and dogmatic statement. About two fifths of the volume is either new or rewritten, the rest is 'scissors and paste.' I regret to have been unable to supply chapters on pleasure and pain, aesthetics, and the moral sense. Possibly the defect may be made up in a later edition, if such a thing should ever be demanded."--(PsycINFO Database Record (c) 2008 APA, all rights reserved).

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